{"id":5094,"date":"2018-02-13T20:12:08","date_gmt":"2018-02-14T02:12:08","guid":{"rendered":"https:\/\/www.draugas.org\/news\/?p=5094"},"modified":"2018-02-13T20:12:08","modified_gmt":"2018-02-14T02:12:08","slug":"vincas-kudirka-herald-of-the-modern-lithuanian-nation","status":"publish","type":"post","link":"https:\/\/www.draugas.org\/news\/vincas-kudirka-herald-of-the-modern-lithuanian-nation\/","title":{"rendered":"Vincas Kudirka, Herald of the Modern Lithuanian Nation"},"content":{"rendered":"

By<\/span> Miltiades Varvounis.<\/span><\/strong><\/p>\n

At the time when Lithuania was under Russian rule, national identity was shaped by the Lithuanian intelligentsia, the educated social elite in the country. One of the most prominent intellectuals and activists of the late 19th century was Vincas Kudirka, a publicist and publisher, author of Lithuania\u2019s national anthem, and one of the Founding Fathers of the modern Lithuanian nation. <\/span><\/p>\n

The early years<\/strong> <\/span><\/p>\n

Kudirka was born on December 31, 1858 into a well-to-do farming family in Pae\u017eeriai, in the county of Vilkavi\u0161kis. He attended Marijampol\u0117 High School between 1871 and 1876, showing both musical and literary talent. Although Kudirka attended Lithuanian language classes at school, like many people of the time, he preferred to speak Polish. He was fond of Polish literature, especially the works of Adomas Mickevi\u010dius, and following the writer\u2019s example, began to consider himself gente lituanus, natione polonus<\/em>\u00a0\u2013 Lithuanian by birth, Polish by nationality. <\/span><\/p>\n

At his father\u2019s insistence, after completing six years of secondary studies, Kudirka entered the Theological Seminary in Seinai. However, he showed no desire to stay there, and after two years he was terminated due to \u201clack of vocation.\u201d He returned to Marijampol\u0117 in 1879, where he began to write poetry and humorous and satirical articles. In 1881, Kudirka entered the prestigious University of Warsaw, studied philology for a year, then decided to study medicine. While there, he was arrested by the Russian authorities for preparing a translated copy Karl Marx\u2019s famous Das Kapital<\/em> for duplication. But his extended interest wasn\u2019t in Marxism.<\/span><\/p>\n

Finding his Lithuanian identity<\/span><\/strong><\/p>\n

It was while he was in Warsaw that Kudirka became aware of the difference between Lithuanians who adopted Polish culture and native Poles, and the distinctiveness of each national identity. In addition, old colleagues from Marijampol\u0117, the fervent Lithuanian nationalists Jonas Jablonskis and Jonas Basanavi\u010dius, added to his awakening. In 1883, in a letter from Moscow where he was studying at the time, Jablonskis reproached Kudirka for being polonized and abandoning his native language. Jablonskis also wrote longingly of their homeland and of his desire to work for the welfare of Lithuania and its people. And he made a crucial recommendation: Jablonskis suggested that Kudirka might consider subscribing to the Lithuanian newspaper Au\u0161ra<\/em> (The Dawn), published by Jonas Basanavi\u010dius.<\/span><\/p>\n

This suggestion was a fateful one for Kudirka. It resulted in his final conversion to full Lithuanian identity. In his memoirs, published in Varpas<\/em> (1893, no. 3), Kudirka recalls the life-changing consequences of reading Au\u0161ra<\/em>: \u201cQuickly I flipped through its pages… It seemed that I heard the voice of Lithuania speaking, accusing and forgiving at the same time \u2013 and you, prodigal, where have you been until now? I became so sad that I laid my head on the table and wept. I grieved for the hours that had been irretrievably erased from my life as a Lithuanian, and felt ashamed that for so long I had been a degenerate… Afterwards I felt great peace and warmth… It was as if I had abruptly grown up… I felt powerful and noble. I became aware that I was a Lithuanian.\u201d<\/span><\/p>\n

\"Members
Members of the \u201fVarpininkai\u201d (proponents of Varpas and its ideas). Standing from left to right: Jonas Jablonskis, Juozas Tumas, Vincas Kudirka; seated: Motiejus Lozoraitis, Motiejus C\u030cepas and Gabrielius Landsbergis-Z\u030cemkalnis.<\/figcaption><\/figure>\n

Varpas \u2013 a herald of patriotism<\/strong> <\/span><\/p>\n

Having found his identity, Kudirka did not waste any time and in 1885 joined the ranks of contributors writing for Au\u0161ra<\/em>. In 1888, during his final year of studies, Kudirka and twenty-one other Lithuanian students founded a secret (and illegal) society in Warsaw called Lietuva<\/em>. Its main purpose was to rekindle the national spirit, spread enlightenment by publishing books and newspapers, and instill a sense of Lithuanian identity. One year later, the group began to publish the Lithuanian newspaper Varpas<\/em> (The Bell), with Kudirka as its first editor. It became an important means of propagating ideas of national identity and promoting patriotism not only to the elites, but as Kudirka wrote in a letter to Jonas Basanavi\u010dius, to Lithuanians of average education. <\/span><\/p>\n

Varpas<\/em> would play a major role in the Lithuanian national revival during those turbulent times. Despite the fact that the print run of Varpas<\/em> was not more than 1,500 copies, it was widely (albeit, secretly) circulated and read. Kudirka wanted the newspaper to be tolerant in religious matters, seeking to unite all Lithuanians, regardless of their individual religious beliefs. He was aware that raising national consciousness of the Lithuanian peasantry was impossible without the improvement of their economic conditions. Thus, in the following years, Varpas<\/em> began to publish increasingly controversial articles regarding various social and economic issues. And it insisted that the Lithuanian language have equal rights with the Polish and Russian languages in the country.<\/span><\/p>\n

\"The
The masthead of the first issue of Varpas, January 1889. (epaveldas.lt)<\/figcaption><\/figure>\n

A life cut short<\/span><\/strong><\/p>\n

Unfortunately, Kudirka\u2019s work in the Lithuanian political and national movements lasted for only ten years. When Varpas<\/em> started publication, it became clear that Kudirka was suffering from tuberculosis (his mother died of tuberculosis; his brother and his two sisters also suffered with this infectious disease). Nevertheless, he completed his studies, received his medical degree and began to work as a doctor in \u0160akiai, a town not far from his birthplace and close to the Lithuanian-Prussian border.\u00a0<\/span><\/p>\n

\"A
A monument to V. Kudirka in \u0160akiai, the town where he worked as a physician.<\/figcaption><\/figure>\n

His life in \u0160akiai was one of activism coupled with hardship and privation. Unable to find a suitable apartment, Kudirka was granted temporary shelter in the local parish. The parish\u2019s humble storehouse, unheated and poorly lighted, served as his doctor\u2019s office for receiving patients. Making sick calls on foggy, cold and rainy days, and traversing muddy roads added to the difficulties of his living conditions and his worsening health. <\/span><\/p>\n

Vincas Kudirka was the first physician in the region to attend his patients using the vernacular Lithuanian language. For an educated gentleman to speak Lithuanian rather than Polish was still a rarity and made a big impression on the people. He worked as a physician in \u0160akiai from 1890 to 1894, even as it was becoming increasingly obvious that he was a very sick man. The symptoms of tuberculosis were undeniable: weight loss, fever and chronic cough with bloody sputum. <\/span><\/p>\n

Upon the urging of his closest friends, at the end of 1894 he left for Yalta on the Crimean peninsula, desperately seeking a cure. However, due to lack of funds, he was soon forced to return to Lithuania. He found a place to live in Naumiestis, (renamed Kudirkos Naumiestis in\u00a0<\/span>1934), a sleepy little border town. There, he forsook the practice of medicine to focus on journalism, literature and patriotic activities. Kudirka was arrested by the Russian authorities on suspicion of writing for Varpas<\/em>, but fortunately, was released due to insufficient evidence. <\/span><\/p>\n

As his health continued to get worse, Vincas Kudirka left to spend a few weeks at a resort on the Adriatic Sea. He returned to Naumiestis in the spring of 1898, in an advanced state of illness. In 1899, the last year of his life, Kudirka moved into the small wooden house of the recently deceased Reverend \u010carneckis. The house was only a few hundred paces from the bridge connecting Naumiestis with its twin city of \u0160irvinta on the other side of the Lithuanian-Prussian border. Russia\u2019s prohibition of written and printed Lithuanian language was still in full effect, and the location of his home was significant. The \u0160irvinta post office came to serve as a secret drop-off point for Kudirka\u2019s letters and manuscripts designated for publication in the banned Varpas<\/em>.<\/span><\/p>\n

Jonas Staugaitis, future president of the Lithuanian parliament, wrote in his memoirs: \u201cWhenever I happened to visit Vincas Kudirka, I was always impressed by his appearance: in a small room on a bed, lay a lean man, almost like a shadow, with an immense strong will and burning eyes, always writing and writing.\u201d Despite being desperately ill, Kudirka was steadfast in his purpose and resolve, writing constantly to the very end of his industrious life, which came on November 16, 1899.<\/span><\/p>\n

\"Bridge
Bridge linking Naumiestis with the town of \u0160irvinta (not rebuilt after WWII) across the border in Prussia.<\/figcaption><\/figure>\n

A man of many talents<\/span><\/strong><\/p>\n

Vincas Kudirka was the first true columnist in Lithuanian journalism, and in 1909 his collected writings were published in six large volumes. He wrote poetry and translated dramas, but perhaps his most influential works were the many polemical articles he wrote for Varpas<\/em>. They appeared in each issue and constituted the section known as T\u0117vyn\u0117s Varpai<\/em> (Bells of the Fatherland). His numerous writings were influenced by Adomas Mickevi\u010dius and other Polish romantic authors, known for their idealization of the combatant spirit of liberty in nations and peoples. Yet Kudirka was a practical positivist and sought to actually solve social problems. Fascinated by Lithuania\u2019s heroic and glorious past, he sought to popularize its history and engender pride in the people in order to protest Russian subjugation. Kudirka pointed out the heroism of students, who refused to pray in Russian before classes, and farmers who resisted the Russian authority\u2019s attempts to repress their Catholic faith, even upon pain of death.<\/span><\/p>\n

\"Compiled
Compiled by Vincas Kudirka, this second volume of \u201cKankle\u0307s. Lietuvi\u0161kos dainos\u201d was published in 1899 in Til\u017ee\u0307, during period of the press ban. (epaveldas.lt)<\/figcaption><\/figure>\n

Kudirka was a pioneer in the genre of political satire. He wrote four satirical stories: Lietuvos tilto atsiminimai<\/em> (Recollections of a Lithuanian Bridge), Vir\u0161ininkai<\/em> (The Chiefs), Vilkai<\/em> (The Wolves), and Cenz\u016bros klausimai<\/em> (The Question of Censorship). These satires effectively targeted the Russian Empire along with the tsar and his underlings, comically exposing their corruption and ineptitude.<\/span><\/p>\n

His contributions in the field of music were also impressive. Vincas Kudirka felt that familiarity with folk music was important for the creation a complete national identity. He harmonized folk songs and printed the notes and words in Varpas<\/em>, encouraging readers not only to learn the songs, but copy them and share them with others. He prepared and published a two-volume anthology of Lithuanian folk songs titled Kankl\u0117s<\/em> (Lithuanian Zithers) in 1895 and 1899. This first-ever printed anthology served as an impetus for the beginnings of professional music publishing. As an amateur musician, he also wrote pieces for the violin (which he loved to play) and pianoforte. In 1898, Kudirka published the music and the lyrics for his eight-line poem Tauti\u0161ka giesm\u0117<\/em> (Song of the Nation) which became adopted as the Lithuanian National Anthem in 1919.<\/span><\/p>\n

The idealism of Vincas Kudirka<\/strong> <\/span><\/p>\n

Kudirka did not write for personal profit, but only to help his beloved homeland become independent and great again. He was frequently impoverished and dependent on the charity of others. He wrote to a friend: \u201cSince you are aware of my financial status, you will not be surprised at what follows. I would appreciate it if you could forward some money for the second volume of Kankl\u0117s<\/em>. I will not specify the amount, but with my work in hand, and according to your means, leave it up to you to decide how much you can support me. Know beforehand that no quarrel will arise between us on this account and there will be no dissatisfaction on my part \u2013 whatever you can spare will suffice me. And, if after figuring things up, you can send nothing, that too will be fine.\u201d <\/span><\/p>\n

No other Lithuanian at the time did so much to exhort his countrymen to follow the path of virtue and hard work for the good of Lithuania. Kudirka highlighted the need for Lithuanian thinking, Lithuanian actions, Lithuanian ethics and above all, love for their native land. Kudirka believed that the joint efforts of nobles, peasants and clergy would together create the moral code of the nation. He wrote, \u201cLithuanians must know Lithuania. Each one of us must know where a Lithuanian is weeping, where he is happy, where he is poor and where rich, where he is abandoned and oppressed, where he is free and happy. In order to know who among our brothers needs help, and who can help us, we must know the feelings, thoughts and deeds of all Lithuanians, so that it will be clear who we may rely on to defend our land and bring it happiness.\u201d <\/span><\/p>\n

Epilogue<\/span><\/strong><\/p>\n

On July 5, 2009, an impressive statue of Vincas Kudirka was unveiled on Gediminas Avenue in Vilnius. It coincided with festivities marking the one thousandth anniversary (!) of the first mention of the name of Lithuania in written chronicles. The occasion was a fitting one to honor a great Lithuanian, who passionately promoted pride in Lithuania\u2019s past in order to draw strength from it today. Kudirka\u2019s patriotic ideals continue to inspire the daughters and sons of Lithuania, with a love for their country that burns in her people\u2019s hearts forever.<\/span><\/p>\n

\"A
A thoughtful Vincas Kudirka looks out onto the streets of Vilnius, reminding passers by \u201cVardan tos, Lietuvos, vienybe\u0307 te\u017eydi.\u201d<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"

By Miltiades Varvounis. At the time when Lithuania was under Russian rule, national identity was shaped by the Lithuanian intelligentsia, the educated social elite in the country. One of the most prominent intellectuals and activists of the late 19th century was Vincas Kudirka, a publicist and publisher, author of Lithuania\u2019s national anthem, and one of …<\/p>\n","protected":false},"author":9,"featured_media":5104,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[206,204,203,66,71,161,67],"tags":[176],"class_list":["post-5094","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-books","category-culture","category-education","category-folk-songs-dance","category-history-before-1900","category-language","category-music","tag-varvounis-m"],"_links":{"self":[{"href":"https:\/\/www.draugas.org\/news\/wp-json\/wp\/v2\/posts\/5094","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.draugas.org\/news\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.draugas.org\/news\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.draugas.org\/news\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.draugas.org\/news\/wp-json\/wp\/v2\/comments?post=5094"}],"version-history":[{"count":1,"href":"https:\/\/www.draugas.org\/news\/wp-json\/wp\/v2\/posts\/5094\/revisions"}],"predecessor-version":[{"id":5121,"href":"https:\/\/www.draugas.org\/news\/wp-json\/wp\/v2\/posts\/5094\/revisions\/5121"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.draugas.org\/news\/wp-json\/wp\/v2\/media\/5104"}],"wp:attachment":[{"href":"https:\/\/www.draugas.org\/news\/wp-json\/wp\/v2\/media?parent=5094"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.draugas.org\/news\/wp-json\/wp\/v2\/categories?post=5094"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.draugas.org\/news\/wp-json\/wp\/v2\/tags?post=5094"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}